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Archive for July, 2010

[There has been a] remarkable increase of adult converts presenting themselves for Confirmation. this is a national phenomenon offering an uncomfortable challenge. Mature men and women, some in responsible positions of considerable civic and social standing, do not take such a step lightheartedly. The Church is not fashionable, and for the artisan and factory hand, the decision to seek Confirmation is even more difficult, often demanding renunciation and courage. this army of new blood entering the Church will not be satisfied with conventions and platitudes with which older Church people have become far too content. they will demand the real thing.

A corollary to this deepening movement is the growing number of older men offering themselves for Ordination. this group is of so variable a nature as to be impossible to classify, yet one or two pertinent points suggest themselves. There is a considerable number of ex-Nonconformist ministers, who for various reasons have grown worried and dissatisfied with their denomination…these men have become dissatisfied with the piecemeal character of Free Church devotion, however excellent some of the pieces may be. It is chastening to realize that, in seeing the Prayer Book primarily as an ascetical system, this band of converts have discovered a fundamental Anglican truth which some of our senior priests seem to have forgotten. The latter think of regularity of Church attendance, the former of the continuity of Christian living based on the Prayer Book pattern. –Martin Thornton, English Spirituality

Written 25 years ago, and yet it seems to be quite applicable to what I hear from my classmates in summer D.Min and S.T.M classes at Nashotah House.  They are seeing a number of people who have grown up in evangelical, low-church, free-church, or otherwise pietist traditions coming to them asking for help in living an authentic Christian life.  Somewhere, along the way, the evangelicals in the US seem to have lost the plot.  It is no longer enough to listen to the 30 minute sermon and sing for another 30, they are saying people long to be connected to something that is far more ancient than what they have experienced in their lives at church.

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